Remembering the Diplomats on Memorial Day


“Remembering the Diplomats on Memorial Day,” a piece I wrote last year. This is dedicated to the Foreign Service officers we lost in the past year – Ambassador Chris Stevens, Sean Smith, and Anne Smedinghoff. This year, please remember the diplomats and all civilians who serve their country on the front lines of freedom.

World Adventurers

Every year on Memorial Day, American flags are flown to honor members of the U.S. Armed Forces who died or were wounded in the line of duty. Their service is noble, and I appreciate that our country publicly acknowledges their sacrifices.

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Scant attention, however, is paid to the civilians who serve courageously in the line of fire. Diplomats and other civilians who work for the U.S. government are often placed in dangerous and unstable locales around the world. They have participated in every war and conflict since the Revolutionary War alongside their military colleagues. In some cases, the civilians stayed behind after the troops withdrew, as happened last year in Iraq. They were also stationed in places without the benefit of U.S. military support when unrest occurred, as happened in Libya, Syria, and in other countries that experienced upheaval during the Arab Spring.

Hundreds of American diplomats…

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Remembering the Diplomats on Memorial Day


Every year on Memorial Day, American flags are flown to honor members of the U.S. Armed Forces who died or were wounded in the line of duty. Their service is noble, and I appreciate that our country publicly acknowledges their sacrifices.

OLYMPUS DIGITAL CAMERA

Scant attention, however, is paid to the civilians who serve courageously in the line of fire. Diplomats and other civilians who work for the U.S. government are often placed in dangerous and unstable locales around the world. They have participated in every war and conflict since the Revolutionary War alongside their military colleagues. In some cases, the civilians stayed behind after the troops withdrew, as happened last year in Iraq. They were also stationed in places without the benefit of U.S. military support when unrest occurred, as happened in Libya, Syria, and in other countries that experienced upheaval during the Arab Spring.

Hundreds of American diplomats have died in the line of duty. Their deaths were caused by natural disasters, diseases, killings, assassinations, and trying to save others’ lives. Two memorial plaques in the entrance hall of the State Department list the names of the 231 diplomats who have died in the line of duty since William Palfrey was lost at sea in 1780. More recently, Brian Adkins was killed in his home in Addis Ababa, Ethiopia, in 2007, and David Foy was killed in 2006 by a car bomb in Karachi, Pakistan. This figure does not include the 52 Americans held hostage for 444 days during the 1979-80 Iran Hostage Crisis when students and militants overran the then-U.S. Embassy in Tehran. The International News offers a sobering analysis of the history of violence against American diplomats, reporting that 111 have been killed or assassinated since 1780. According to the State Department, more ambassadors than U.S. generals or admirals have been killed since World War II. The U.S. Diplomacy Project tells the tales of diplomats who were put in harm’s way while serving overseas.

MINOLTA DIGITAL CAMERA         While 231 may not sound like a large number, consider that at any given time there are only about 11,000 American diplomats versus the more than 2.5 million members of the U.S. Armed Forces. A rough comparison of casualties during the Iraq War in 2008 revealed that personnel working for the State Department in Iraq during 2003-08 had a casualty rate of about 50% that of their military counterparts. As the events of September 11, 2001, showed, you don’t have be involved in active combat to be a casualty of war and terrorism.

Civilians who serve our country overseas work for the U.S. Agency for International Development (USAID) and other U.S. Government agencies or as contractors. Many support the U.S. military and diplomatic corps in hostile and dangerous conditions. They are unsung heroes who are rarely featured on the evening news or in movies. They labor in obscurity to protect the freedoms that Americans enjoy.

The Uniform Monday Holiday Act (Public Law 90-363) set aside Memorial Day as a federal holiday to be celebrated each year on the last day of May. The law, however, does not specify who or what it commemorates. That’s up to you to decide. In the minds of many Americans, Memorial Day is a day to honor the U.S. Armed Forces, but this was not always so. The holiday known in the late 1800’s as Decoration Day recognized the veterans of the Union Army who fought in the American Civil War. After World War I, the generally accepted meaning of the day was to honor all Americans, military or civilian, who died in any war. This changed following World War II. It’s time to return to the days when we acknowledged the efforts of all who serve their country bravely in and out of uniform.

This Memorial Day, amid the barbeques, car races, fireworks, and gatherings, remember the diplomats and other civilians who faithfully serve their country in harm’s way.

Happy Memorial Day. God bless America, and God bless those who serve our country.

NFATC

Click here to read my 2007 post on Memorial Day.

The views expressed in this article are those of the author and do not necessarily reflect those of the U.S. Department of State. The photos belong to the author.

clip_image001M.G. Edwards is a writer of books and stories in the mystery, thriller and science fiction-fantasy genres. He also writes travel adventures. He is author of Kilimanjaro: One Man’s Quest to Go Over the Hill, a non-fiction account of his attempt to summit Mount Kilimanjaro, Africa’s highest mountain. His collection of short stories called Real Dreams: Thirty Years of Short Stories available as an e-book and in print on Amazon.com. He lives in Bangkok, Thailand with his wife Jing and son Alex.

For more books or stories by M.G. Edwards, visit his web site at www.mgedwards.com or his blog, World Adventurers. Contact him at me@mgedwards.com, on Facebook, on Google+, or @m_g_edwards on Twitter.

© 2012 Brilliance Press. All rights reserved. No part of this work may be reproduced or transmitted without the written consent of the author.

Bihu, Assamese New Year – Guest Post by Pranjal Borthakur


Bihu, Assamese New Year

Guest Post by Pranjal Borthakur

Bihu is a set of three cultural festivals celebrated in the Indian Province of Assam and other regions of the Indian subcontinent. The most popular, Rongali Bihu, celebrates the onset of the Assamese New Year in mid-April (around April 15). The second, Kongali Bihu, occurs in mid-October, while the third, Bhogai Bihu, happens at the end of the harvest season in January. Rongali Bihu commemorates the first day of the Hindu solar calendar and the beginning of the agricultural season when farmers cultivating their fields feel a sense of joy and optimism. The ancient festival lasts seven days and is known for its feasts, lively performances, and merriment. The celebration generally transcends castes and religion and has evolved into a more secular festival that promotes humanity, peace, and fraternity between the classes and faiths.

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The festival begins on the last day of the previous year — usually April 14. On the first day, called Goru (Cow) Bihu, cows are washed and smeared with paste, struck with sprigs of herbs, untethered, and allowed to roam free for the day.

On New Year Day, Manuh (Human) Bihu, celebrants clean up, put on new clothing, and ring in the New Year with vigor. Elders are shown respect, receive bihuwan (gamosa cloth), a hachoti (kerchief), and are asked for blessings. The red-and-white gamosa hand woven on a loom by mothers and daughters (see below) is especially revered as a mark of respect for the Assamese and a prized gift. Husori (carol) singing begins, and people visit family and friends.

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The third day, Gosai (Gods) Bihu, is dedicated to the worship of the gods, with requests for blessings in the New Year, and cleaning house. The remaining days, Hat Bihu, Senehi Bihu, Maiki Bihu, and Sera Bihu, each represent a special significance in the New Year.

Pitha, traditional cakes made from rice flour and fillings such as coconut, and larus or jolpan snacks help make the season more festive.

Music plays a central role in Bihu. Folk songs associated with the Rongali Bihu are called Bihu Geets (Bihu songs). Husori (huchari) are traditional carols that celebrate Bihu. Huchari comes from the Dimasa Kachari words for “land” (ha) and “move over” (char). Rongali Bihu is also a fertility festival, where Bihu dancing celebrate young women’s fertility with its sensuous movements. It is a time for young men and women to seek partners and mates.

 

Bihu Performances

Singing, dancing, and performing is a very important part of the celebration. Dancers dance on an elevated stage in an open area known as a Bihutoli popular throughout Assam. Performances may include Bihu dances, theatrical performances, concerts by solo singers, and standup comedy that entertain audiences late into the night. They keep the audience enthralled well into the early hours of the morning. In the photos below, village children in small groups sing husori and dance in traditional Bihu style.

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My niece Mamu posed with the village kids after their Bihu dance. She enjoyed it so much that she begged to take photos with them in Assamese, “Munu mur photo tana.”

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Children, adolescents, and teens perform suori or dhodhi monthon, a reenactment of the god Krishna’s childhood.

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Various tribal groups take the stage to compete with one another singing husori. The singers announce their arrival with drum beats and come on stage, where they sing songs and perform a ring dance. At the end of the performance, they are thanked with an offering. In one dance, young men engaged in a mock war with one another on stage. It was quite unnerving!

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In some parts of Assam, Kali Puja is also performed as a prayer to the goddess Kali. It typically involves the sacrifice of goats and other animals.

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Young unmarried men and women wearing traditional golden silk muga dance the Mukoli Bihu and sing Bihu songs to celebrate female sexuality. The songs have themes of requited or unrequited romance and love. Although the songs describe tragic events, they are treated lightly by the audience. Bihu dance groups from different villages compete with one another for the privilege of joining the Village Bihu Group.

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proud moments for the group

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Other forms of Bihu that are celebrated in Assam include Fat Bihu, an old form characterized by spontaneity that is popular in Lakhimpur, Assam; the Jeng Bihu performed and watched exclusively by women; Beshma, and Baisago.

About Shree Sai Siksha Niketan School

The Shree Sai Siksha Niketan School is located in Guwahati, the capital of Assam Province in India. The school for boys and girls has 51 students in grades 1 through 12. Although the school is financed by private sources and resources are limited, Mr. Borthakur and his dedicated staff and teachers work hard to provide a quality education to these promising students. Since its founding, the school has grown from 12 students and continues to grow. Below are photos of the school’s students performing at the First Annual Day Celebration held in early 2012.

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54 child performing bihu

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51 head girl of school52Below are photos of the school principal and the staff. They are a dedicated group of individuals.

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Students and staff participate in a class activity at the school.

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About Pranjal Borthakur

Pranjal Borthakur is head of the Shree Sai Siksha Niketan School. Married and a father of two, he has dedicated his life to running Shree Sai Siksha Niketan School and offering an affordable education to children in Guwahati. Below are photos of Mr. Borthakur and his family in Guwahati.

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Pranjal’s daughter Asmita (center), son Manas (left), and niece Mamu.

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Pranjal’s wife with a group during a school outing.

51 my wife front posing back in school picnic

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Photos from Pranjal’s childhood. Riding horses with his brother Pranab and with his father, Dr. Borthakur, and brother.

me and my brother pranab in our childhood(left me)

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For more information about Assamese culture, the Shree Sai Siksha Niketan School, or to inquire how you can support the school, contact Mr. Borthakur at:

E-mail: pranjalbarthakur@gmail.com

Twitter:  http://www.twitter.com/@pranjalbor

Web page: http://sssniketan.blogspot.com/

Blog:  http://pranjalborthakur.wordpress.com/

Phone: +917399555359

Address: Pranjal Borthakur, Airforce Gate, Village Raibori, Police Station Palasbari, Post Office Bongora , Guwahati-781015

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